GodlyVerses

I said, "O Allah's Messenger (ﷺ)! Good and bad persons enter upon you, so I suggest that you order the
mothers of the Believers (i.e. your wives) to observe veils." Then Allah revealed the Verses of Al-
Hijab. - Hadith Al Bukhari 4790 (islam)
Book 65, Hadith 312
Vol. 6, Book 60, Hadith 313

Sauda (the wife of the Prophet) went out to answer the call of nature after it was made obligatory (for
all the Muslims ladies) to observe the veil. She had a large frame and everybody who knew her
before could recognize her. So `Umar bin Al-Khattab saw her and said, "O Sauda! By Allah, you
cannot hide yourself from us, so think of a way by which you should not be recognized on going out.
Sauda returned while Allah's Messenger (ﷺ) was in my house taking his supper and a bone covered with
meat was in his hand. She entered and said, "O Allah's Messenger (ﷺ)! I went out to answer the call of nature
and `Umar said to me so-and-so." Then Allah inspired him (the Prophet) and when the state of
inspiration was over and the bone was still in his hand as he had not put in down, he said (to Sauda),
"You (women) have been allowed to go out for your needs." - Hadith Al Bukhari 4795 (islam)
Book 65, Hadith 317
Vol. 6, Book 60, Hadith 318

Mālik a female slave belonging to ‘Abdullāh ibn ‘Umar ibn al-Khattāb. She was dressed in the way that a free woman dresses. He went to his daughter, Hafṣa, and said, “Did I not see your brother’s slave-girl dressed in the way that a free woman dresses walking among the people and causing trouble?” ‘Umar disapproved of that. - Fiqh Al Muwatta 54.17-44 (islam)

O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful. - Quran Al-Ahzab(The Confederates) 33:59 (islam)

And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed. - Quran An-Nur(The Light) 24:31 (islam)

The wives of the Prophet (ﷺ) used to go to Al-Manasi, a vast open place (near Baqi` at Medina) to answer
the call of nature at night. `Umar used to say to the Prophet (ﷺ) "Let your wives be veiled," but Allah's
Apostle did not do so. One night Sauda bint Zam`a the wife of the Prophet (ﷺ) went out at `Isha' time and
she was a tall lady. `Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he
desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be
revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes). - Hadith Al Bukhari 146 (islam)
Book 4, Hadith 12
Vol. 1, Book 4, Hadith 148

When the verse "That they should cast their outer garments over their persons" was revealed, the women of Ansar came out as if they had crows over their heads by wearing outer garments.
- Hadith Abu Dawud 4101 (islam)
Book 34, Hadith 82
Book 33, Hadith 4090

`Aisha used to say: "When (the Verse): "They should draw their veils over their necks and bosoms,"
was revealed, (the ladies) cut their waist sheets at the edges and covered their heads and faces with those cut pieces of cloth." - Hadith Al Bukhari 4759 (islam)
Book 65, Hadith 281
Vol. 6, Book 60, Hadith 282

The Prophet (ﷺ) said: Allah does not accept the prayer of a woman who has reached puberty unless she wears a veil.
Abu Dawud said: This tradition has been narrated by Sa;id b. Abi 'Arubah from Qatadah on the authority of al-Hasan from the Prophet (ﷺ).
- Hadith Abu Dawud 641 (islam)
Book 2, Hadith 251
Book 2, Hadith 641

Asma, daughter of AbuBakr, entered upon the Messenger of Allah (ﷺ) wearing thin clothes. The Messenger of Allah (ﷺ) turned his attention from her. He said: O Asma', when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to his face and hands.
Abu Dawud said: This is a mursal tradition (i.e. the narrator who transmitted it from 'Aishah is missing) Khalid b. Duraik did not see 'Aishah.
- Hadith Abu Dawud 4104 (islam)
Book 34, Hadith 85
Book 33, Hadith 4092

As the comes in front tour folds appear on her front side and as she turns her back eight folds appear on the back side. Thereupon Allah's Apostle (ﷺ) said: I me that he knows these things; do not, therefore. allow him to cater. She (" A'isha) said: Then they began to observe veil from him. - Hadith Muslim 2181 (islam)
Book 39, Hadith 45
Book 26, Hadith 5416

Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do. - Quran An-Nur(The Light) 24:30 (islam)

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. - Bible(NT) 1 Corinthians 11:6 (bible)

During his caliphate, Umar bin al-Khattab (may Allah be pleased with him) was known for his strength in religion and justice among the subjects while guiding them in matters of their religion and worldliness. In this hadith, Anas bin Malik (may Allah be pleased with him) says: “Umar saw a slave,” i.e: Umar bin al-Khattab saw a slave girl, “with a jilbab,” i.e., a garment on her head with which she was veiled and masked, and this veil was reserved for free women because of what they were exposed to from the debaucheries of the city when they went out to relieve their needs, so God Almighty distinguished them by the veil, “and he said, 'Are you free? “Are you free?”, i.e.: She said, “No.” He said, “Put it off your head,” i.e., take it off your head. “The robes are for the free women,” i.e., it was imposed on them to distinguish the free women from the handmaids, “and she stammered,” i.e: She delayed in obeying his order, so he took the shield (a small stick he held in his hand) and struck her head until she dropped it, i.e: So that she would not be in the form of the free women, and so that the free women would not be attributed to the free women in terms of dressing up and walking; because the handmaids are devoted to serving their masters, so they often go out and walk around. In the hadith: The Imam's keenness to guide the subjects and take their hands. In it: The ruler may resort to ta'zir if he finds transgression in the subjects or slowness in carrying out the Shari'ah command. - Dorar Shaybah 6295 (islam)

The Prophet (ﷺ) brought Fatimah a slave which he donated to her. Fatimah wore a garment which, when she covered her head, did not reach her feet, and when she covered her feet by it, that garment did not reach her head. When the Prophet (ﷺ) saw her struggle, he said: There is no harm to you: Here is only your father and slave.
- Hadith Abu Dawud 4106 (islam)
Book 34, Hadith 87
Book 33, Hadith 4094